by Jamin Shih
Lots of media attention has been garnered towards the lives and tribulations of homosexual youth in various more conservative areas of the United States as well as more liberal cities such as New York and San Francisco. However, the discussion generally ignores the sizable population of homosexual youth that do not grow up in one of these two extremes. While the presumed gay-friendly metropolises seem to create a nice and simple dichotomy with the presumed anti-gay fields in the Midwest, suburbs across America have a growing and largely invisible problem regarding the differences between public opinion and private opinion, that is the problem of how young homosexuals must "do sexuality" in the public and private quarters.
Using experience and research in the relatively bustling suburb in northern California that I've spent the last five years in, I've found a distinct disconnect between how young homosexuals in the area feel they must act at first to gain support as a newly openly gay individual and how they later feel is appropriate. For some background on the area, San Paolo [dubbed name] is a suburb in the Bay Area relatively close to San Francisco. It is generally more open and tolerant than some other areas that I have lived in, perhaps due to its proximity to such a progressive city. Despite this, there is a significant difference between the tolerance and acceptance that high schools in the area claim to perpetuate and the behaviors of high schoolers.
However, I do not claim that this is the experience of all young homosexuals in the country, or even of all young homosexuals in the community of which I studied. However, there is a significant population of individuals who have followed this path or feel this way, and thus their claims deserved to be mentioned.
The Westboro Baptist Church came to protest at the gates of a school in 2011 and the faculty and students rallied together in purple to show support for the "homosexual community" with signs and chants. However, this spirit rally was relegated to within the school, preventing any actual contact with the church. In addition, on the annual Day of Silence, in which LGBT individuals and their supporters don black tape to show support to the cause, I have witnessed several individuals either ripping down fliers advertising the event or communicating a desire to rip the tape off of those participating. In addition, an LGBT individual that I spoke to expressed frustration that some teachers would penalize participating students under the pretense that it interfered with class time.
Thus, while the external culture seems overwhelmingly supportive and tolerant as seen by the spirit rallies and general atmosphere on a good day, it hides the same prejudices that characterize homophobic hegemonic masculinity elsewhere in the country.
This disconnect can be extremely confusing for homosexual youth growing up in the area. The school does sport a Gay-Straight Alliance as well as teachers displaying a "Safe Space" sign outside their doors to signify that LGBT individuals should not feel threatened. Yet, school officials can only do so much in preventing the bullying, verbal or physical, that permeates the lives of individuals who fall into the gender transgression zone.
The first inclination of many newly out homosexuals is to envelope themselves in "pride". Being so close to San Francisco and the ideals of complete tolerance makes some individuals feel that they must make it "official", so to speak, taking their new self-identities to Facebook, where previously those aspects of their lives were fairly invisible online. Common actions include "coming out" on Facebook statuses, generally in an aggressive way (I find it fairly common to see such statuses include sentences similar to "if you don't like it, you weren't my friend anyway" or "if you hate now, then fuck you"), changing the "Interested in" section on Facebook to the appropriate same-sex, or editing the online biography. It is interesting to note that these changes often invoke homosexual stereotypes (one biography described a love for certain stereotypically homosexual hobbies followed by "what gay doesn't [like them] lol").
However, this attitude changes for many individuals when they realize that the community's outer facade may not match the realities of people's attitudes. Individuals have complained of actually losing friends or occasionally being distanced from friend's parents. Several individuals I spoke to had difficulties with their parents that may not have been predicted before "coming out". This often leads to a desire to assimilate, or return to what the status quo once was. If not returning to a heternormative identity (as at least one individual I spoke to did), emphasizing normalcy or a distaste for being tokenized.
What were once individuals that felt that they needed to be "out and proud" about their sexual identities become individuals who may become annoyed by both opponents and supporters alike. Indeed, my last count had the schools' Gay-Straight Alliance filled with significantly more heterosexual girls than homosexuals, bisexuals, or transgender individuals combined. While opponents' opinions and nuisances to LGBT individuals are relatively obvious, it is the occasional feelings of animosity towards supporters that is perhaps most surprising. A few individuals have complained of being seen only as members of their sexual identity or their hobbies judged based on how well they lined up with gay stereotypes. Increasingly, supporters may not realize these statements can be construed as offensive to individuals that are no longer "out and proud" but simply "out".
The disconnect between public and private attitudes to homosexuality in suburbs can be extremely jarring to young homosexuals trying to find their place in society. The transition between being fully closeted to "out and proud" to just simply "out" is one that not all individuals pass through, but it is an experience that a sizable population do. It is not only the struggle within an individual that is most difficult during the process of "coming out", it is the constant struggle with societal labels of masculinity and femininity and the constant seeking of approval from both opponents and supporters alike. Despite not being at either one of the perceived extremes, liberal metropolises or conservative countrysides, young homosexuals in quiet suburbs can face many of the same challenges as other homosexuals in perhaps a unique way.